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Divine command by Lawrence Hinman

1. 10/12/15 (c) Lawrence M. Hinman 1 Lawrence M. Hinman, Ph.D. Director, The Values InstituteUniversity of San Diego Divine Command Theories of Ethics

2. 10/12/15 (c) Lawrence M. Hinman 2 Overview We will consider three different accounts of the relationship between religion and reason in ethics: Religion takes priority over reason: – Divine command theories – Teleological suspension of the ethical Compatibilist theories Autonomy of reason theories

3. 10/12/15 (c) Lawrence M. Hinman 3 Divine Command Theories These theories claim that something is right because God wills it. – Augustine and the voluntarist tradition – Clear in Islam, where the will of Allah is the measure of all that is right Also characteristic of much of fundamentalism in all religions.

4. 10/12/15 (c) Lawrence M. Hinman 4 Euthyphro’s Dilemma Is something good because God wills it? Or does God will it because it is good? If the former, what happens when God seems to will something contrary to our conscience, such as destroying all citizens of Jericho (Joshua 8)? If the latter, this makes morality independent of God, a product of human reason. So divine commands are irrelevant.

5. 10/12/15 (c) Lawrence M. Hinman 5 A way out of the dilemma Aquinas and others have argued that “goodness is inherent in his nature”, so the way out of the dilemma is to see goodness inherent in God’s character, not his words. So if God is love, justice, truth, compassion, his words must reflect these attributes or be discounted.

6. 10/12/15 (c) Lawrence M. Hinman 6 William of Ockham (1287-1327) God himself is the standard of goodness God has always commanded us to be kind, however, he could command unkindness There are no constraints, logical or moral, on God’s power and freedom God is a paradigm of metaphysical freedom, so it makes sense to say “man is made in God’s image”

7. 10/12/15 (c) Lawrence M. Hinman 7 Ockham contd Ockham admits it’s hard to imagine a world where God reverses his commands Yet it is a possibility: God is ultimately free: “Hatred, theft, adultery may involve evil..as far as anything absolute is involved in them God can perform them without involving any evil”.

8. 10/12/15 (c) Lawrence M. Hinman 8 Exercise: Divine Command and William of Ockham How would William of Ockham reply to Euthyphro’s dilemma?

9. 10/12/15 (c) Lawrence M. Hinman 9 Criticisms of Divine Command Theories How can we know God’s will? Does divine command theory undermine human freedom and choice? Can be used to dominate the masses by removing rational debate.

10. 10/12/15 (c) Lawrence M. Hinman 10 Abraham and Isaac In the Old Testament, God commands Abraham to sacrifice his only son, Isaac.

11. 10/12/15 (c) Lawrence M. Hinman 11 The Story of Abraham Genesis, 22:1-10 And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am. And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of. And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him. Then on the third day Abraham lifted up his eyes, and saw the place afar off. And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you. And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together. And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering? And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together. And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood. And Abraham stretched forth his hand, and took the knife to slay his son.

12. 10/12/15 (c) Lawrence M. Hinman 12 The Story of Abraham Genesis, 22:11-19 And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me. And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen. And the angel of the LORD called unto Abraham out of heaven the second time, And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son: That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice. So Abraham returned unto his young men, and they rose up and went together to Beersheba; and Abraham dwelt at Beersheba.

13. 10/12/15 (c) Lawrence M. Hinman 13 The Issue God’s command that Abraham should kill his only son as a sacrifice to God seems to go against reason and morality The issue: can God ask us to do things that go against reason and morality? Which takes precedence, God’s command or reason?

14. 10/12/15 (c) Lawrence M. Hinman 14 The Teleological Suspension of the Ethical According to Søren Kierkegaard, sometimes it is necessary to suspend the ethical for the sake of God

15. 10/12/15 (c) Lawrence M. Hinman 15 Søren Kierkegaard (1813-1855) Kierkegaard sought to heighten the tension between faith and reason, rather than try as Hegel had done to minimize it. We should have faith in God even if reason says it is absurd.

16. 10/12/15 (c) Lawrence M. Hinman 16 Compatibilist Theories Compatibilist theories say that reason and religion can never contradict one another – Strong: they are saying the same thing – Weak: they say different things, but not contradictory things

17. 10/12/15 (c) Lawrence M. Hinman 17 Strong Compatibilism G. W. F. Hegel (1770- 1831) thought that reason and religion could be completely reconciled. Religion presents same truths as reason, but under a different form, as myth rather than as reason.

18. 10/12/15 (c) Lawrence M. Hinman 18 Weak Compatibilism Thomas Aquinas (1225- 1274) believed that reason and faith could never contradict one another, but faith may reveal truths beyond the reach of reason.

19. 10/12/15 (c) Lawrence M. Hinman 19 Supremacy of Reason Bertrand Russell thought that religion was simply wrong, and reason was the sole guide for action.

20. 10/12/15 (c) Lawrence M. Hinman 20 Rationalistic Theists Immanuel Kant (1724-1804) Believed in God, but felt that even God was subject to the dictates of reason.

21. 10/12/15 (c) Lawrence M. Hinman 21 Criticisms of Autonomy of Reason Theories The heritage of the Enlightenment: belief in reason and autonomy and individualism Challenges to the Enlightenment belief: – Human acts of irrationality: the Holocaust, enslavement of African- Americans by “christians”, etc.

22. 10/12/15 (c) Lawrence M. Hinman 22 A Crucial Distinction Distinguish two questions: – Content. Can reason provide us with adequate guidelines about how we should act? The answer appears to be “yes.” – Motivation. Can reason provide us with adequate motivation to do the right thing? Here the answer appears to be “no.”

23. 10/12/15 (c) Lawrence M. Hinman 23 Possible Relationships between Religion and Reason in Ethics Supremacy of Religion Compatibilist Theories Supremacy of Reason Strong version All morality based on divine commands Fundamentalism Reason and religion are identical Hegel Ethics based only on reason; atheistic or agnostic Russell Weak version Teleological suspension of the ethical because ends are only known to God Kierkegaard Reason and religion may be different but do not conflict Aquinas Even God must follow dictates of reason Kant

24. 10/12/15 (c) Lawrence M. Hinman 24 The Role of Religion in the Moral Life Key question: Is religion harmful or helpful to the moral life? Answer may hinge on relation of reason to divine revelation (Bible or Qu’ran). Or, the relation of religious authority to the individual (is the Pope or conscience supreme?)

25. 10/12/15 (c) Lawrence M. Hinman 25 Religion as Harmful to the Moral Life Karl Marx: Religion is the opiate of the masses, used to enslave them. For Marx, religion was only a tool for oppression.

26. 10/12/15 (c) Lawrence M. Hinman 26 Religion as Harmful to the Moral Life Friedrich Nietzsche (1844-1900) The Death of God Nihilism Slave morality

27. 10/12/15 (c) Lawrence M. Hinman 27 Religion as Transcendence Supporters of religion point to the way the religious consciousness allows individuals to transcend the oppression of their times. Oscar Romero of El Salvador (murdered for opposing the regime in 1980)

28. 10/12/15 (c) Lawrence M. Hinman 28 Religion and Ultimate Justice Is religion necessary to insure ultimate justice, as Kant believed, that those who suffer in this world will be recompensed and that those who gain in this world through treachery will be punished in the next?

29.  Summary Religion can, and has been, used to oppress people, especially when combined with an argument for divine authority for human agents or for God’s word. But if we are “made in the image of God” it could be argued that the ethical way discovered by our reason is really God’s way, and that any revelation of God’s will is always partial and subject to some cultural relativity.