All martyrs of religious faiths, of freedom and of science have had to disobey those who wanted to muzzle them in order to obey their own consciences, the laws of humanity and of reason. If a man can only obey and not disobey, he is a slave; if he can only disobey and not obey, he is a rebel (not a revolutionary); he acts out of anger,disappointment, resentment, yet not in the name of a conviction or a principle.

For centuries kings, priests, feudal lords, industrial bosses and parents have insisted that obedience is a virtue and that disobedience is a vice. In order to introduce another point of view, let us set against this position the following statement: human history began with an act of disobedience, and it is not unlikely that it will be, terminated by an act of obedience.

Human history was ushered in by an act of disobedience according to the Hebrew and Greek myths. Adam and Eve, living in the Garden of Eden, were part of nature; they were in harmony with it, yet did not transcend it. They were in nature as the fetus is in the womb of the mother. They were human, and at the same time not yet human. All this changed when they disobeyed an order. By breaking the ties with earth and mother, by cutting the umbilical cord, man emerged from a pre-human harmony and was able to take the first step into independence and freedom. The act of disobedience set Adam and Eve free and opened their eyes. They recognized each other as strangers and the world outside them as strange and even hostile. Their act of disobedience broke the primary bond with nature and made them individuals. “Original sin,” far from corrupting man, set him free; it was the beginning of history. Man had to leave the Garden of Eden in order to learn to rely on his own powers and to be come fully human.

The prophets, in their messianic concept, confirmed the idea that man had been right in disobeying; that he had not been corrupted by his “sin,” but freed from the fetters of pre-human harmony. For the prophets, history is the place where man becomes human; during its unfolding he develops his powers of reason and of love until he creates a new harmony between himself, his fellow man and nature. This new harmony is described as “the end of days,” that period of history in which there is peace between man and man, and between man and nature. It is a “new” paradise created by man himself, and one which he alone could create because he was forced to leave the “old” paradise as a result of his disobedience.

Just as the Hebrew myth of Adam and Eve, so the Greek myth of Prometheus sees all of human civilization based on an act of disobedience. Prometheus, in stealing the fire from the gods, lays the foundation for the evolution of man. There would be no human history were it not for Prometheus’ “crime.” He, like Adam and Eve, is punished for his disobedience. But he does not repent and ask for forgiveness. On the contrary, he proudly says: “I would rather be chained to this rock than be the obedient servant of the gods. “