Extract – Daly’s Community of Realised eschatology

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March 5, 2018
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The creative, celebratory and critical process is Spinning. The term aptly captures the spiralling motion, the dizziness one might feel engaged in such a process. It is a process which occurs on the boundaries of patriarchal society, for Daly affirms that it is impossible to fully separate oneself from that society. Yet Spinning issues forth into the void beyond, creating new spaces, new galaxies and new times. Often, Daly’s phrasing sounds much like science fiction. She speaks of intergalactic and time travels, of leaping from world to world, and of the menaces of necro-technology. In a sense, this description is appropriate. From within the patriarchal system, these tales are mere flights of fancy. But from the margins, looking out, it is the creation and dis-covery/un-covering of new landscapes of being and meaning. It is the existential and semantic construction of a reality beyond and below patriarchy, the outward manifestation of gynergy, the fundamental power of women to be and to construct meaning.

The creation of meaning occurs on the boundaries and margins of patriarchal society, Unable to fully divest themselves of the old boys’ semantic network, Sisters and Spinsters are free to laugh out loud at their ridiculous lies. Daly and her fellow Cronies re-member archaic meanings of words and unlock their creative potential. They affirm themselves as Crones, the Wild Women burned as Witches for their Wisdom. They proudly claim the title Spinster as they weave new texts and a new fabric of reality from what threads they may salvage from the torn tunic of phallic fallacy. Free to Be and to Name, they place emphasis where they will, not respecting the capitalizations and pomposity of androcentric verse.

Through the liberation of the powers of meaning present in language, Daly and other Wild Women outwardly Spin a new space and time in which to inhabit. In Spinning, they sew up the bonds of Sisterhood and support one another in their ongoing Be-ing, thereby creating a sense of Be-Longing, both with one another and with the universe. This Sisterhood is the vehicle of women’s’ salvation, and indeed of cosmic renewal, for it extends to not only human Sisters, but Mother Earth Herself. Together, they spin a complex web of interconnected meaning which respects the wholeness and integrity of all within that network. This spinning is also an internal process, for it binds up the fragments of the divided self which has been shattered by patriarchy. It is both the internal impetus to move forward into new galaxies of thought and life, as well as the gyroscope which provides a sense of balance.

Daly’s vision is therefore one of cosmic creation. It is the rather Nietzschean construction of a world of meaning in light of limitless possibility. Daly’s is a realized eschatology, which sees in the women’s movement the collapse of patriarchal structures of destruction foretold. It sees in this movement also the issuing forth of a restored humanity and cosmos, in which God truly is present as the driving force of aesthetic creativity. It is not only time now for the righteous anger of women scorned and scorched by the god-fathers, but a time of true celebration, of reverie in the limitless life now felt and made unfolding.

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